It has been ordered to take care of the ignorant people in the society and their financial guardianship, then a detailed discussion on the subject of inheritance and the allocation of the shares of all the heirs has been told that Allah knows the rights of the heirs better than you.
Before the inheritance is distributed, it is recommended to pay the debts of the deceased and execute the will. In the above verses, God's commandments were declared as 'Allah's limits', whoever keeps these limits will always be entitled to eternal paradise. On the contrary, whoever transgresses these limits will suffer the humiliating punishment of hell forever.
In verse 16 and 17, Allah Almighty has stated the principle of acceptance of repentance that those who commit a sin and repent quickly when they realize their mistake, Allah Almighty will accept their repentance.
The conditions for true repentance are genuine remorse and regret for the sin. Promise not to sin in the future. Be determined to give up sin in practice. In case of abuse of a servant, his right should be restored or he should be forgiven.
Then it was said that those who continue to commit sins throughout their lives until the angel of death stands on their head and then say, "I repented, then there is no guarantee of acceptance of their repentance, and those who die in disbelief will be in the Hereafter." There is no guarantee of salvation.
In verse 22, he said, "Do not marry a stepmother, it is a great immorality and an act that angers Allah." Then the following verses list twelve eternal Muharram women and two temporary Muharram women.
Abdi Muharram women include mother, daughter, sister, paternal aunt, aunt, nephew, niece, foster mother, foster sister, mother-in-law, step-daughter (whose relationship is established with the mother) and daughter-in-law.
And two temporary Muharram women are: First wife's sister. It is forbidden to marry two sisters at the same time. If a woman is divorced or dies, then her sister can be married.
(In addition to the wife's sister, marriage with her paternal aunt, niece, aunt and niece is prohibited in the hadith).
It is stated in the Holy Hadith that marriage with women who are forbidden due to the relationship of lineage is also forbidden due to the relationship of adoption with them.
And this problem has also been described in Surah Nasa verse 23.
We pray to Allah to grant us the ability to understand the finer points of religion and lead an Islamic life by following them. Amen, Lord of the worlds
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