By birth, we live in a society of oppression, my dear father, being a self-reliant, proud and religious person, was worried about saving his family from this oppressive and misleading society. , and in this way, to save our mother and us from the wind of the times, we used to adopt some oppressive behavior, from which the misguided society would call this behavior as cruel behavior. Because of this Islamism, she was considered an oppressed woman in the eyes of the society, which inevitably had an impact on our ignorant minds from the words of people, but our mother did not work in people's homes due to poverty, nor did she work without any help. She used to go to someone's house when needed, she did not go often except for happiness and sadness even to maintain relationships. Some of them must have gone to their grandfather's house a few times, even though they used to go to the houses of their relatives, apart from their housework, even in extreme poverty, my mother or my siblings never went to work in anyone's house. We ourselves were bound by fasting and we were also bound by it. Due to poverty, our mother brought us up in old or dirty, dirty, but clean clothes and in a pure state. Kar said that our luck is like this. Our father used to pray and give alms to a shrine in our village in case of any pain or sudden illness. Therefore, if you pray to this shrine and bring dust and feed the chickens mixed with flour, the chickens will often recover from it. If they were to bring dust from the shrine or any other shrine, they would often be cured, even for small children who get used to eating dirt. There are two shrines of saints, one of which was such a famous court of its time that its name was regularly celebrated in the Dogra period, and the Dogra period endowments, i.e. the guardians appointed by the government, who were called "Maling" in that period. "It was said that that family was there, but the custodian family of the court had also become Wahhabi. I have also seen one of them, Baba Nizam Deen alias "Baba Jamino". used to visit the shrine, and often greeted the children who ate mud there and when they swept the dust from this shrine, often the children would stop eating mud. used to take us along, and at that time this shrine was not the center of people's attention despite being inside the village, my father was told by his mentor Mr. Molina Hafiz Muhammad Abdullah Ladarvi (may God bless him and grant him peace) that this shrine belongs to Syed. And there are martyrs, so attend their court, because of which father used to go there, for any illness, pain, trouble, I would take my mother with me and go there and sit by the grave and hide my face in my simple old sheet. We used to shed tears and pray to Allah, we used to offer the Holy Qur'an we had read from home to reward the elderly, and then we would come back. It was that training or my upbringing, because of which I went from my boyhood to my youth, wherever I went, I sat down near the grave of a guardian of God, and I prayed for myself. While doing so, I also prayed on the graves of such rich people, whose descendants had built a wall around their graves or built a mausoleum, that's why it is said that people often do good deeds in ignorance. At first, I went to Chechian Darbar to visit Shah Ghazi, may God bless him and grant him peace, and I saw a magnificent mausoleum on the side of the road outside the market. So he sarcastically said that it belongs to the father of Mr. Pir Chaudhry Noor Hussain, so I also said, come on, we have also recited the Fatiha for a famous person. The whole environment was like this, which is why the first organizational work I did was the establishment of the "Association for the Research and Protection of Saints' Artifacts" which I created in 1982 and under it published a monthly magazine called "Artifacts", which under financial constraints. Stopped with the first publication, later relaunched in 1997 which continued until 2005 and was the second magazine in Pakistan to be distributed free of charge, and later closed due to non-registration. This love of graves often kept me away from the colors of life, perhaps that is why my master, peace be upon him, said to visit the graves because it reminds the servant of his grave, and my master, peace be upon him, said, Fi-al-amour wast-i-in-a-bahl-al-qubur” means when you are surprised in your affairs, ask for help from the people of the graves, and in the Holy Qur’an, Allah Almighty has said: “Kamayis al-kuffar min ashab al-qubur” Just as the disbelievers are disappointed with the people of the graves, Allah Almighty has saved us from His servants in this world. And don't be disappointed in the graves, and may Allah enlighten the graves of my parents, Ameen.
Qari muhammad Abdulrahim
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