In the next verses, the People of the Book are constantly condemned and their crimes are described as those who killed the Prophets, shed blood, oppressed the righteous servants of Allah, etc.
Therefore, the Muslims were instructed not to make friends of the unbelievers except the believers; Because there is no relationship between Islam and disbelief and a disbeliever can never be sincere and benevolent with a Muslim.
We should always ask Allah for guidance and never forget the concept of Day of Judgment. The wealth and children of the disbelievers will not be of any use to them.
They will become the fuel of hell. This is evident from the events of Pharaoh and the nations before him. They denied Our revelations, We caught them for their crimes and made them a lesson. Consider the incident of Badr when two parties came to contest.
One group was the jihadists for Allah and the other group was the disbelievers, whose numbers seemed to be many times greater than the Muslims. Allah defeated the disbelievers and defeated the believers with His help. The wise can learn lessons from this.
In verse 14, it is mentioned that people find wives, children, treasures of wealth, gold, silver, horses, cattle, animals and fields very good, but all these are temporary things of this world.
Allah has the best end. For the pious are gardens, rivers, chaste wives and the pleasure of Allah. Allah knows His servants well.
Those servants are seeking forgiveness for their sins and protection from hell. The patient, the truthful, the obedient, the charitableAnd at the time of Tahajjud They are asking forgiveness for sins.
Allah Ta'ala and the angels and all the scholars bear witness to Tawheed. The system of life for human life which is authentic and Muslim in the eyes of Allah Almighty is only Islam and those who disagree with it are obstinate and obstinate.
Allah Ta'ala will soon hold these disbelievers accountable. Instead of arguing and quarreling, the only guidance is to submit to Allah Almighty. In verse 31, the greatness of the Messenger of Allah,
may Allah bless him and grant him peace, is mentioned in these words (O Messenger!).Say, if you claim to love Allah, then follow me.
He will make you beloved and forgive your sins, and Allah is Oft-Forgiving, Most Merciful.In this verse, it was clearly explained that if a person seeks the closeness and pleasure of Allah, then there is only one way for him, that is to follow Mustafa (peace be upon him).
In the following verses, three instructive incidents are mentioned. These three stories are of the nature of habits and all three indicate the great power of Allah. When Mr. Imran's pious wife Hanna bint Faquz became pregnant, she vowed that she would devote her child to Allah Almighty. Instead of expecting a baby, a girl was born here.
Mr. Imran's wife fulfilled her vow even though she was a girl and named her Maryam and gave her under the guardianship of Hazrat Zakaria (peace be upon him). Allah Almighty blessed Mr. Maryam. accepted in his courtAnd all your days from childhood to youth were spent in the service of Allah; Even this honor was revealed to you from the divine court that you began to have fruits of no season.
Hazrat Zakariya, who was Maryam's uncle, one day entered the mihrab where Sayyida Maryam used to engage in worship. He asked Sayyida Maryam that her Where do these seasonal fruits come from? He said: He comes from Allah, He gives sustenance to whom He wills without reckoning.
Hazrat Zakariya was still childless and his wife was barren. Seeing the unseasonable fruits of Sayyida Maryam, Mr. Zakariya also hoped for God's mercy and he thought that if Maryam could get unseasonable fruits. Why can't I get a child without a season?
So you prayed:O my Lord! Give me pure children from you too.
Immediately the prayer was accepted, Hazrat Zakariya was still praying in the mihrab when the angel called him and said: O Zakariya! May Allah give you the tidings of a pious and noble son named Yahya.
Hazrat Zakariya three days after that. After sitting in seclusion, they engaged in the dhikr, prayers, glorification and praise of Allah.(be continue)
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